Preface
As the Lord has recently been leading me to study the concept of poverty of spirit, I have realized just how complacent I have been in my lack of understanding on this topic. The phrase had been defined for me previously by my spiritual leadership and, unlike the Bereans in Acts 17, naively adopted their words to be my own views on the subject. Don’t get me wrong; what my leadership proposed about poverty of spirit was valid information. My error was not in the agreement with their opinions (they were in fact Biblical), but it was in my lack of being a proactive student. I made sure to validate their statements with scripture, but I did not search the scriptures for myself to expound upon what had been given to me. I displayed a lack of hunger to truly know that aspect of the Christian walk.
Later, as I reread Matthew 5, I was struck with my own depravity. Verse 3 states that the poor in spirit will inherit the Kingdom of Heaven. Was I really poor in spirit? Did I even know what it meant to be poor in spirit? I knew what my leadership had taught me, but it wasn’t enough. I found myself reading that same verse over and over again trying to make sense of the phrase “poor in spirit”. I tried replacing the phrase with other words or phrases that were synonymous. Blessed are the humble, for theirs is the Kingdom of Heaven. That sounded an awful like Matthew 5:5 – “Blessed are the meek for they will inherit the earth.” Blessed are the desperate for theirs is the Kingdom of Heaven. As I kept reading, I again found a beatitude that had already claimed “desperation” in Matthew 5:6 – “Blessed are those who hunger and thirst for righteousness, for they shall be filled.” No, the Lord would not have wasted words and put three synonymous characteristics right next to each other each with its own individual promise. Poverty of spirit meant something more than humility or desperation. These two traits were very much so a part of its definition, but they were not the extent of what the Lord was trying to communicate.
Many of the teachings that I had received about poverty of spirit defined it as complete and total dependence on the Lord. Although “hunger and thirst” cannot fully be a replacement for the word “depend,” it still seemed to me like wasted words for Jesus to give both dependency and hunger as beatitudes with different promises. After all, the reason that the body hungers and thirsts is solely because it is dependent on food. Regardless, this was the most logical definition that had been posed yet, so that was where I began my journey.
A New Definition
Later on in Matthew 5, Jesus states that God the Father causes His sun to shine and His rain to fall on the good and on the evil alike (v. 45). This is frequently referred to as “common mercies” – mercy that each man receives regardless of whether or not he is righteous. A man does not need to “earn” the sunshine or the rain that he receives; neither does he need to accept the grace that is offered to us through Christ’s atoning sacrifice in order to breathe. The Lord gives many of humanity’s daily necessities freely to all of mankind – oxygen and lungs to breathe it, trees that produce fruit and hands to harvest it. In the shallow, spiritually inanimate “life” that is lived here on earth, it is easy for man to think that he does not need God. If only he could see the Conductor behind the machinery that appears to be so self-sustaining. If only his eyes were opened to the God of Hebrews 1:3 – the God that “upholds all things by the word of His power”!
I am convinced that the Lord has set the law of “common mercies” into motion for the sole purpose of exposing man’s pride. True humility is shown in the recognition of God’s sovereignty and the renunciation of the lie that a person is in control of his life. Some recognize the Lord as their only life-support (wrecking their pride); the rest are left to strut around in their puffed-up conceit, ignorant of the fact that they are conceiving their own demise.
Regardless of whether or not a man recognizes that his daily needs are being met by the common mercies of the Lord, he is unable to survive even one second without them. Thus, each man is fully dependant on the mercy of Yahweh, from the most arrogant of atheists to the meekest of martyrs. If that is true, and it is, then poverty of spirit cannot simply be defined as dependence on the Lord because that would make all of mankind poor in spirit and thus all of mankind would inherently receive the Kingdom of Heaven. No, there is something more than dependence that forms the definition of poverty of spirit.
I came up with a rough, working definition of this mysterious phrase that seemed to fit the criteria. Poverty of spirit is the acknowledgment of human depravity, weakness, and utter dependence on the Lord; it is being humble enough to publicly admit one’s lack of control in his life and thus render to God all authority over his mind, body, will, and emotions. Simply put, it is walking in the opposite spirit that the church of Laodicea was rebuked for in Revelation 3:14-19.
Laodicea was one of the seven churches in the second and third chapters of revelation that Jesus addressed with admonishment, rebuke, exhortation, and promise. It was one of two churches that received no admonishment. The Lord harshly warned the Laodicean church that if they did not repent, they would be “vomited” out of His mouth. Repent of what? Their error was found in the arrogance that kept them from admitting their own weakness. The Lord stated that, though they claimed to be rich and in need of nothing (including God Himself), they were actually poor, blind, wretched, and naked. They had not humbled themselves to the point of embracing their full dependence on Him, and thus the Lord could not take pleasure in them and would expel them from his presence with vigor and violence.
Without the breath of the Lord, man would be but a pile of dust. Without the Word of the Lord, the universe would cease to sustain life. This is the reality that Laodicea needed to tap into. They were deceived to think that they could do anything on their own strength. They were blind to the fact that only under one condition can man do all things: through Christ who strengthens him (Philippians 4:13).